Monday, November 5, 2012

ICELAND: EPISODE 5

Today I have a bit more time, so I'm going to try to do some more synthesis than just detail vomit.

Something about shivering in wet clothes on a bus is remarkably enlightening.

I haven't really been privy to a lot of revelation in my 22 years. I'm not one for epiphanies, generally. I used to want to live in some sort of mystical state of perpetual discovering, but that dream died a while ago [though more recently than I might admit]. Now, I sort of go through life learning, but not being astounded at the context, if that makes sense. I used to avidly seek transcendence everywhere; now I just wait to be surprised by it.

And I got just such a surprise today, coming home from a tour of the Southern Coast of Iceland.

We started the day early, getting on our transport van while it was still dark. We met the actual bus outside of Kex hostel, several blocks away from our hotel. There were several others taking the tour with us - a pair of Russians, a pair of Danes, two girls out of Sydney, two other girls who looked Singaporean, a boy from Hong Kong, and a dread-locked coupled who sounded American. Once we'd all loaded onto the bus, we headed out of Reykjavik on the Ring Road, just as the sun was coming up.

[For those of you who aren't aware, the Ring Road is the one road that goes all the way around the outside of Iceland. If you drive on it long enough, you'll end up back where you started.]

As we were leaving the city, our guide, Ragnar, told us various things about Iceland - about the geothermal energy they use for heating and power, about the traffic in Reykjavik, about the volcanic range we were driving through. He spoke with a beautiful and delicate cadence [I've fallen head over heels for Icelandic and its accent], and I sort of drifted in and out of sleep. The flat, brown grass fields swept by the window, stretching on forever.

We reached our first stop - Seljalandsfoss - after an hour or two. We all got out and stomped through the mud to take a few pictures and to shiver in the waterfall's mist. Fifteen minutes later, back on the bus. Another half an hour down the road, we got out and did the same thing for Skogafoss. It was pretty, and I've got pictures to prove it.

If I sound apathetic, I don't mean to. Or maybe I do, but in strange way. I wasn't moved like I wanted to be. Elisa and I have been talking about this ever since we arrived: something about this whole trip has felt remarkably dream-like. I'm in the country I've wanted to visit for ages, I saw Sigur Ros play their first Icelandic concert in four years, I snorkeled in glacier runoff, and I am nonplussed. None of this feels like it really connects to my life. It's not that I haven't loved every second of this trip. I have. But I don't feel like I'm feeling it as intensely as I should. I'm awash in a sea of just general happiness. I want to be lost in a world of manic enthusiasm all the time - I really do - but you can't force that sort of excitement. So I have to be content with contentment.

Anyway, back on the road, we headed towards Solheimajokull - the glacier that provides a lot of Reykjavik's power and water. We spent a lot longer here - more than an hour. As we drew close to the base of the ice-wall, Ragnar and I started talking a little. Mostly we just chatted about the weather, our trip, and the presidential election. He told me about his job as a tour guide, his frustrations and appreciation of it. As we talked, we walked across a field of ice that hadn't been exposed for 1000 or more years, crunching over black sand and volcanic ash.

On the bus with wet jackets and cold hands, we continued on along the road. We stopped in Vik, walked around the Strikerie [the knitting warehouse] and dropped off the two Singaporean girls at the hostel there. Then, onto the Ring Road again.

Our last stop was at Reynisfjara - the black sand beaches. By this time, the wind and rain had picked up. After a cold ten minutes huddled in a rocky cave looking out at the ocean, we straggled  back to the bus. We shed our dripping jackets and slumped into our seats. The rain had completely soaked my bottom half, and my sweater was pretty damp, too. So I sat shivering, mentally preparing myself for the three to four hour ride back home.

Driving by some old ruins, Ragnar started talking about Iceland's history - the sagas, the wars, the golden ages. I sniffled and stared out the window. Eventually, his started talking about the rocks of Iceland - about the elf rocks of Iceland. My interest was piqued.

For those of you unfamiliar with Icelandic culture, elves and magic play a huge role. Hossi mentioned a few days ago that in Reykjavik today there are still big boulders that people refuse to move for fear of upsetting the elves that live inside of it ["I mean, you'd think, 'It's 2012, move the ****ing rock,' right? But no." as he put it]. It's a part of the culture that seems immovable.

Apparently the elves have become a sort of series of warning stories for children: don't lie to the elves, don't break a promise to the elves, respect the elves, OR ELSE. This is the story Ragnar told as an example [read it with an Icelandic accent, and say "an" instead of "a" in all cases]:

"Once, in a village, the young men would all go gather eggs on one day in spring. They would take boats out to a small island and climb and gather eggs all day and then return home. One year, the boys all went to the island and gathered eggs, but one of them went missing. He did not return home with the others. People in the village were sad, but these things happen. Then, in exactly one year, the boys went back to collect more eggs. On the island, they found the boy - and he looked healthy and in good condition. He helped them gather eggs all day, and then he came back to the village with them in the boats. The people were surprised, but they didn't say much about it. A few days later they all went to church, as they usually did, and when they came out, there was an elf-queen with a basket. She wanted to the returned-boy to take the basket but he wouldn't! She said, "You promised me that our child could be raised with men!" but the boy still kept refusing the basket and pretending he didn't know what she was talking about. So the elf-queen cursed him, and he took off running towards the ocean, and it looked like he was getting bigger and bigger all the time, and when he jumped into the ocean, he turned into a whale. Then he swam up to a fjord where men fish, and began to attack all of the fishermen. The problem got so bad that the men called upon a priest who could do magic - he was a very religious man. He went down to the fjord with his wooden stick, tapping it on the ground. And he tapped it and the whale followed him. And he tapped it up a river, and the big whale squeezed in and followed him up the river. Then they came to a big waterfall, 200 meters high. It's very high, but not much water - like a shower! The priest climbed up the rocks beside the waterfall, tapping his stick, and the whale struggled up the waterfall, too. Then, the whale got to the top of the waterfall and fell into a lake at the top and died. And to this day you can still see big whale bones in a lake on top of the waterfall, 200 meters above the sea-level. So that is why you never break a promise to the elves, and especially not to the elf-queens. And there you see is a story of the elves, and as for me, I've never seen an elf. I don't need to. I think as long as there are children in Iceland, there will be elves."

Now, something - I'm not sure what - really hit me about that legend. For a few minutes, Ragnar wasn't an old bus-driver, but a preserver of culture - a storyteller.

At the next gas station, Elisa started talking with him about Njal's saga. He smiled and launched into a history lesson about the height of culture during the time of the vikings. When times were good, when weather was good, when crops were good, people made art. They had peace. That was the golden age.

Back on the ring road for the last time, I started thinking about stories. Ragnar had invited me into a beautiful part of his culture by simply telling an old-wives tale. But why? What about that simple story pulled me into Iceland  more than anything I'd seen or heard before?

I don't know if I have a simple answer. I don't think there can be a simple answer. Sharing isn't about simplifying. It's about communing. Like the very road we drove today, if you go on long enough, you'll end up where you started again. We're all moving on the same cycle, just riffing on the theme. Stories are necessary because the harmonies and synchronicities they breed are what make life worth living.

I could stand to do better in regard to that. I have intense anxieties, sometimes, that the things I'm sharing are inane or irrelevant. But no story is really irrelevant, right? An orchestra losing any piece suffers. So I'm going to try to be better. That is what Iceland has given me, above all else: a reassurance that my voice is welcome.  Yes, I walked on a glacier and I tasted the salt from mist in the harbor and I saw the northern lights dancing in the sky above Harpa [which was all alight with its own northern lights]. But the simple experience is only mine until I pass it on. It needs to be shared to really mean something.

So, I hope you've enjoyed my posts about Iceland. Maybe they were a bit sporadic or lacking polished eloquence, but that is inconsequential.

I've consecrated them. For you. 

1 comment:

  1. I've enjoyed your Icelandic posts.

    Iceland has a way of implanting its curious culture into you. It is almost like a low grade infection—you aren't really sick, but you are different somehow. These old stories have been kept hidden by their relative isolation. Now that the modern world is only a few hours flight away, these stories have become alive again, whether in the music of Sigur Rós or Björk, the books of Indriðason, Sjón, or Laxness, the tales of a tour guide, or just in the experience of being there. Their subtle power is expanding.

    Welcome to the club.

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